By The Associated Press
Text of President Barack Obama's inaugural address on Tuesday, as prepared for delivery and released by the Presidential Inaugural Committee.
OBAMA: My fellow citizens:
I stand here today humbled by the task before us, grateful for the trust you have bestowed, mindful of the sacrifices borne by our ancestors. I thank President Bush for his service to our nation, as well as the generosity and cooperation he has shown throughout this transition.
Forty-four Americans have now taken the presidential oath. The words have been spoken during rising tides of prosperity and the still waters of peace. Yet, every so often the oath is taken amidst gathering clouds and raging storms. At these moments, America has carried on not simply because of the skill or vision of those in high office, but because we the people have remained faithful to the ideals of our forebears, and true to our founding documents.
So it has been. So it must be with this generation of Americans.
That we are in the midst of crisis is now well understood. Our nation is at war, against a far-reaching network of violence and hatred. Our economy is badly weakened, a consequence of greed and irresponsibility on the part of some, but also our collective failure to make hard choices and prepare the nation for a new age. Homes have been lost; jobs shed; businesses shuttered. Our health care is too costly; our schools fail too many; and each day brings further evidence that the ways we use energy strengthen our adversaries and threaten our planet.
These are the indicators of crisis, subject to data and statistics. Less measurable but no less profound is a sapping of confidence across our land — a nagging fear that America's decline is inevitable, and that the next generation must lower its sights.
Today I say to you that the challenges we face are real. They are serious and they are many. They will not be met easily or in a short span of time. But know this, America — they will be met.
On this day, we gather because we have chosen hope over fear, unity of purpose over conflict and discord.
On this day, we come to proclaim an end to the petty grievances and false promises, the recriminations and worn out dogmas, that for far too long have strangled our politics.
We remain a young nation, but in the words of scripture, the time has come to set aside childish things. The time has come to reaffirm our enduring spirit; to choose our better history; to carry forward that precious gift, that noble idea, passed on from generation to generation: the God-given promise that all are equal, all are free and all deserve a chance to pursue their full measure of happiness.
In reaffirming the greatness of our nation, we understand that greatness is never a given. It must be earned. Our journey has never been one of shortcuts or settling for less. It has not been the path for the faint-hearted — for those who prefer leisure over work, or seek only the pleasures of riches and fame. Rather, it has been the risk-takers, the doers, the makers of things — some celebrated but more often men and women obscure in their labor, who have carried us up the long, rugged path towards prosperity and freedom.
For us, they packed up their few worldly possessions and traveled across oceans in search of a new life.
For us, they toiled in sweatshops and settled the West; endured the lash of the whip and plowed the hard earth.
For us, they fought and died, in places like Concord and Gettysburg; Normandy and Khe Sahn.
Time and again these men and women struggled and sacrificed and worked till their hands were raw so that we might live a better life. They saw America as bigger than the sum of our individual ambitions; greater than all the differences of birth or wealth or faction.
This is the journey we continue today. We remain the most prosperous, powerful nation on Earth. Our workers are no less productive than when this crisis began. Our minds are no less inventive, our goods and services no less needed than they were last week or last month or last year. Our capacity remains undiminished. But our time of standing pat, of protecting narrow interests and putting off unpleasant decisions — that time has surely passed. Starting today, we must pick ourselves up, dust ourselves off, and begin again the work of remaking America.
For everywhere we look, there is work to be done. The state of the economy calls for action, bold and swift, and we will act — not only to create new jobs, but to lay a new foundation for growth. We will build the roads and bridges, the electric grids and digital lines that feed our commerce and bind us together. We will restore science to its rightful place, and wield technology's wonders to raise health care's quality and lower its cost. We will harness the sun and the winds and the soil to fuel our cars and run our factories. And we will transform our schools and colleges and universities to meet the demands of a new age. All this we can do. And all this we will do.
Now, there are some who question the scale of our ambitions — who suggest that our system cannot tolerate too many big plans. Their memories are short. For they have forgotten what this country has already done; what free men and women can achieve when imagination is joined to common purpose, and necessity to courage.
What the cynics fail to understand is that the ground has shifted beneath them — that the stale political arguments that have consumed us for so long no longer apply. The question we ask today is not whether our government is too big or too small, but whether it works — whether it helps families find jobs at a decent wage, care they can afford, a retirement that is dignified. Where the answer is yes, we intend to move forward. Where the answer is no, programs will end. And those of us who manage the public's dollars will be held to account — to spend wisely, reform bad habits, and do our business in the light of day — because only then can we restore the vital trust between a people and their government.
Nor is the question before us whether the market is a force for good or ill. Its power to generate wealth and expand freedom is unmatched, but this crisis has reminded us that without a watchful eye, the market can spin out of control — and that a nation cannot prosper long when it favors only the prosperous. The success of our economy has always depended not just on the size of our gross domestic product, but on the reach of our prosperity; on our ability to extend opportunity to every willing heart — not out of charity, but because it is the surest route to our common good.
As for our common defense, we reject as false the choice between our safety and our ideals. Our founding fathers, faced with perils we can scarcely imagine, drafted a charter to assure the rule of law and the rights of man, a charter expanded by the blood of generations. Those ideals still light the world, and we will not give them up for expedience's sake. And so to all other peoples and governments who are watching today, from the grandest capitals to the small village where my father was born: know that America is a friend of each nation and every man, woman, and child who seeks a future of peace and dignity, and that we are ready to lead once more.
Recall that earlier generations faced down fascism and communism not just with missiles and tanks, but with sturdy alliances and enduring convictions. They understood that our power alone cannot protect us, nor does it entitle us to do as we please. Instead, they knew that our power grows through its prudent use; our security emanates from the justness of our cause, the force of our example, the tempering qualities of humility and restraint.
We are the keepers of this legacy. Guided by these principles once more, we can meet those new threats that demand even greater effort — even greater cooperation and understanding between nations. We will begin to responsibly leave Iraq to its people, and forge a hard-earned peace in Afghanistan. With old friends and former foes, we will work tirelessly to lessen the nuclear threat, and roll back the specter of a warming planet. We will not apologize for our way of life, nor will we waver in its defense, and for those who seek to advance their aims by inducing terror and slaughtering innocents, we say to you now that our spirit is stronger and cannot be broken; you cannot outlast us, and we will defeat you.
For we know that our patchwork heritage is a strength, not a weakness. We are a nation of Christians and Muslims, Jews and Hindus — and non-believers. We are shaped by every language and culture, drawn from every end of this Earth; and because we have tasted the bitter swill of civil war and segregation, and emerged from that dark chapter stronger and more united, we cannot help but believe that the old hatreds shall someday pass; that the lines of tribe shall soon dissolve; that as the world grows smaller, our common humanity shall reveal itself; and that America must play its role in ushering in a new era of peace.
To the Muslim world, we seek a new way forward, based on mutual interest and mutual respect. To those leaders around the globe who seek to sow conflict, or blame their society's ills on the West — know that your people will judge you on what you can build, not what you destroy. To those who cling to power through corruption and deceit and the silencing of dissent, know that you are on the wrong side of history; but that we will extend a hand if you are willing to unclench your fist.
To the people of poor nations, we pledge to work alongside you to make your farms flourish and let clean waters flow; to nourish starved bodies and feed hungry minds. And to those nations like ours that enjoy relative plenty, we say we can no longer afford indifference to suffering outside our borders; nor can we consume the world's resources without regard to effect. For the world has changed, and we must change with it.
As we consider the road that unfolds before us, we remember with humble gratitude those brave Americans who, at this very hour, patrol far-off deserts and distant mountains. They have something to tell us today, just as the fallen heroes who lie in Arlington whisper through the ages. We honor them not only because they are guardians of our liberty, but because they embody the spirit of service; a willingness to find meaning in something greater than themselves. And yet, at this moment — a moment that will define a generation — it is precisely this spirit that must inhabit us all.
For as much as government can do and must do, it is ultimately the faith and determination of the American people upon which this nation relies. It is the kindness to take in a stranger when the levees break, the selflessness of workers who would rather cut their hours than see a friend lose their job which sees us through our darkest hours. It is the firefighter's courage to storm a stairway filled with smoke, but also a parent's willingness to nurture a child, that finally decides our fate.
Our challenges may be new. The instruments with which we meet them may be new. But those values upon which our success depends — hard work and honesty, courage and fair play, tolerance and curiosity, loyalty and patriotism — these things are old. These things are true. They have been the quiet force of progress throughout our history. What is demanded then is a return to these truths. What is required of us now is a new era of responsibility — a recognition, on the part of every American, that we have duties to ourselves, our nation, and the world, duties that we do not grudgingly accept but rather seize gladly, firm in the knowledge that there is nothing so satisfying to the spirit, so defining of our character, than giving our all to a difficult task.
This is the price and the promise of citizenship.
This is the source of our confidence — the knowledge that God calls on us to shape an uncertain destiny.
This is the meaning of our liberty and our creed — why men and women and children of every race and every faith can join in celebration across this magnificent mall, and why a man whose father less than sixty years ago might not have been served at a local restaurant can now stand before you to take a most sacred oath.
So let us mark this day with remembrance, of who we are and how far we have traveled. In the year of America's birth, in the coldest of months, a small band of patriots huddled by dying campfires on the shores of an icy river. The capital was abandoned. The enemy was advancing. The snow was stained with blood. At a moment when the outcome of our revolution was most in doubt, the father of our nation ordered these words be read to the people:
"Let it be told to the future world ... that in the depth of winter, when nothing but hope and virtue could survive...that the city and the country, alarmed at one common danger, came forth to meet (it)."
America, in the face of our common dangers, in this winter of our hardship, let us remember these timeless words. With hope and virtue, let us brave once more the icy currents, and endure what storms may come. Let it be said by our children's children that when we were tested we refused to let this journey end, that we did not turn back nor did we falter; and with eyes fixed on the horizon and God's grace upon us, we carried forth that great gift of freedom and delivered it safely to future generations.
Tuesday, January 20, 2009
Friday, January 9, 2009
BIRTUKAN MIDEKSA AND TEDDY AFRO: 2008 NEGARIT ETHIOPIA’S PERSONS OF THE YEAR
Birtukan Mideksa is our 2008 Negarit Ethiopia’s Person of the Year. Here is why.
Courtesy of: Bloomberg (January 8, 2009)
While she was working for the federal judiciary, Mideksa was appointed to be a judge at the 3rd district court of the court. During that time, she presided over a high profile case of the former defense minister and top ranking official of TPLF, Siye Abraha. She set the defendant free on bail just to be surprised by the government authorities arrested him minutes later while he was walking out of the court accompanied by his family and friends. Later on, she got several warnings and threats from government security agents which proved her clearly that independence of the judiciary was only on papers.
Later, Britukan decided to join a political party to bring about a fast change in the country, including superiority of the rule of law, and a full respect and implementation of the constitution which proved first hand not in place while serving as a judge. She joined RAINBOW party and later CUDP after a coalition of four parties. After election 2005, at which her party won, and the governing party started to round opposition party leaders including her. They spent two years in prison and were freed in late 2007. She later founded UDJ (Unity for Democracy and Justice) with the same principles followed by CUDP. The need for having the new party name came from the fact that the ruling party's election commission awarded to a splinter group from CUDP (aka Kinijit). Birtukan is elected to be a chairperson of the UDJ party which has a motto of bringing about change in Ethiopia in a peaceful means.
EPRDF jailed Birtukan for life on Dec. 29 following a dispute with the government, mainly due to her unadulterated commitment to bring change. As of know our information shows that Birtkuan is in her 10th day of a hunger strike. Birtukan Mideksa, 34, has been taking only juice and water and is being held in solitary confinement in a windowless 3-meter by 4-meter (10-foot by 13-foot) cell in Ethiopia’s Kaliti prison. Prison officials have banned all visitors except her mother and 3-year-old daughter. Her family had been unable to hire a lawyer for her because those contacted on her behalf have turned her down as a client, fearing government reprisals. Birtukan, a leader of the now-dissolved Coalition for Unity and Democracy party, was first jailed after Ethiopia’s 2005 elections, in which the CUD claimed victory. She and dozens of other opposition leaders were sentenced to life in prison, though they were released in 2007 after a pardon agreement with the government of Prime Minister Meles Zenawi.
She was re-arrested Dec. 29 after she rejected government demands that she make a public statement saying she had formally requested the original pardon. ‘Humane Condition’ Bereket Simon, an adviser to Zenawi, said he wasn’t aware of Mideksa’s fast. “We have a prison system whereby we hold prisoners in a humane condition,” Simon said. “This is a case where she has said that she didn’t ask for pardon and the decision of the judiciary is being applied. At this point, I don’t think it requires intervention by lawyers.” Simon also said the government wasn’t interested in potential mediation efforts by the independent group that negotiated Mideksa’s initial release. Following their release in 2007, some former CUD leaders chose exile in the U.S. or U.K. Mideksa stayed in Ethiopia and formed a new party that planned to contest the 2010 elections. “Look what has happened to her,” said Berhanu Nega, who along with Mideksa led the CUD movement in 2005, in a phone interview from Lewisburg, Pennsylvania. The government “will never allow any peaceful transition in that country.” The U.S., which views Ethiopia as a key ally in the fight against terrorism, offered a rare rebuke to Zenawi’s government following Mideksa’s arrest, warning Ethiopia to avoid steps that appear to “criminalize dissent.”
Courtesy of: Bloomberg (January 8, 2009)
While she was working for the federal judiciary, Mideksa was appointed to be a judge at the 3rd district court of the court. During that time, she presided over a high profile case of the former defense minister and top ranking official of TPLF, Siye Abraha. She set the defendant free on bail just to be surprised by the government authorities arrested him minutes later while he was walking out of the court accompanied by his family and friends. Later on, she got several warnings and threats from government security agents which proved her clearly that independence of the judiciary was only on papers.
Later, Britukan decided to join a political party to bring about a fast change in the country, including superiority of the rule of law, and a full respect and implementation of the constitution which proved first hand not in place while serving as a judge. She joined RAINBOW party and later CUDP after a coalition of four parties. After election 2005, at which her party won, and the governing party started to round opposition party leaders including her. They spent two years in prison and were freed in late 2007. She later founded UDJ (Unity for Democracy and Justice) with the same principles followed by CUDP. The need for having the new party name came from the fact that the ruling party's election commission awarded to a splinter group from CUDP (aka Kinijit). Birtukan is elected to be a chairperson of the UDJ party which has a motto of bringing about change in Ethiopia in a peaceful means.
EPRDF jailed Birtukan for life on Dec. 29 following a dispute with the government, mainly due to her unadulterated commitment to bring change. As of know our information shows that Birtkuan is in her 10th day of a hunger strike. Birtukan Mideksa, 34, has been taking only juice and water and is being held in solitary confinement in a windowless 3-meter by 4-meter (10-foot by 13-foot) cell in Ethiopia’s Kaliti prison. Prison officials have banned all visitors except her mother and 3-year-old daughter. Her family had been unable to hire a lawyer for her because those contacted on her behalf have turned her down as a client, fearing government reprisals. Birtukan, a leader of the now-dissolved Coalition for Unity and Democracy party, was first jailed after Ethiopia’s 2005 elections, in which the CUD claimed victory. She and dozens of other opposition leaders were sentenced to life in prison, though they were released in 2007 after a pardon agreement with the government of Prime Minister Meles Zenawi.
She was re-arrested Dec. 29 after she rejected government demands that she make a public statement saying she had formally requested the original pardon. ‘Humane Condition’ Bereket Simon, an adviser to Zenawi, said he wasn’t aware of Mideksa’s fast. “We have a prison system whereby we hold prisoners in a humane condition,” Simon said. “This is a case where she has said that she didn’t ask for pardon and the decision of the judiciary is being applied. At this point, I don’t think it requires intervention by lawyers.” Simon also said the government wasn’t interested in potential mediation efforts by the independent group that negotiated Mideksa’s initial release. Following their release in 2007, some former CUD leaders chose exile in the U.S. or U.K. Mideksa stayed in Ethiopia and formed a new party that planned to contest the 2010 elections. “Look what has happened to her,” said Berhanu Nega, who along with Mideksa led the CUD movement in 2005, in a phone interview from Lewisburg, Pennsylvania. The government “will never allow any peaceful transition in that country.” The U.S., which views Ethiopia as a key ally in the fight against terrorism, offered a rare rebuke to Zenawi’s government following Mideksa’s arrest, warning Ethiopia to avoid steps that appear to “criminalize dissent.”
Teddy “afro” Kassahun shares the Honor of Negarit Ethiopia’s Person of the Year with Birtukan. Here is why.
In 2001, Teddy released his second album, Abugida, named after the Abugida syllabary of the Ge'ez language. Several tracks quickly caught the ear of many listeners in Ethiopia - Halieselassie, a tribute to the late Emperor of Ethiopia Haile Selassie I; Haile, Haile, a single in honor of the Olympic long distance champion Haile Gebrselassie; and Mona Lisa, a song about the measure of human beauty.
His third album, Yasteseryal, was released in 2005. The release of this album coincided with elevated political tension in Ethiopia surrounding the Ethiopian general election, 2005. His politically and socially inspired songs vibrated a call for unity and peace and made the 17 years of TPLF-led government in power concerned. Consequently the government banned four songs including "Yasteseryal" from playing on radios and TV (http://www.ethiopianreview.com/forum/viewtopic.php?f=2&t=10689&p=53228 ). "Yasetseryal" claims that there is no real change in Ethiopia besides a new government, it also states that the Tigray People's Liberation Front(TPLF)fight against the fascist Derg is nothing but an infamous military junta. Listen a beautiful commentary about the song on National Public Radio (NPR)(http://www.npr.org/templates/story/story.php?storyId=10819101 ) The song was not welcomed by the government but greatly accepted by the people and became one of the best selling albums of the year .
As a revenge for his Yasteseryal, EPRDF implanted a serious case for Teddy. He was accused of being involved in a fatal car accident, Killing a man and DUI which occurred more than 18 months ago, and was imprisoned at Kality prison in Addis Ababa in April 2008. Teddy has pleaded not guilty to these allegations, and his court case and imprisonment have been national talking points in Ethiopia. On 1st December 2008 Afro was found guilty of running a man down in his car, driving away without reporting the incident, and driving without a license. The final verdict heard on December 5, 2008 and the judge ordered him to serve a six-year prison term and pay a fine of 18,000 Birr (apr. 1800 USD). Many Ethiopians see his imprisonment as TPLF-led government attack on symbols of Ethiopian unity and freedom of speech (http://articles.latimes.com/2008/aug/11/world/fg-ethiopia11 ).
In 2001, Teddy released his second album, Abugida, named after the Abugida syllabary of the Ge'ez language. Several tracks quickly caught the ear of many listeners in Ethiopia - Halieselassie, a tribute to the late Emperor of Ethiopia Haile Selassie I; Haile, Haile, a single in honor of the Olympic long distance champion Haile Gebrselassie; and Mona Lisa, a song about the measure of human beauty.
His third album, Yasteseryal, was released in 2005. The release of this album coincided with elevated political tension in Ethiopia surrounding the Ethiopian general election, 2005. His politically and socially inspired songs vibrated a call for unity and peace and made the 17 years of TPLF-led government in power concerned. Consequently the government banned four songs including "Yasteseryal" from playing on radios and TV (http://www.ethiopianreview.com/forum/viewtopic.php?f=2&t=10689&p=53228 ). "Yasetseryal" claims that there is no real change in Ethiopia besides a new government, it also states that the Tigray People's Liberation Front(TPLF)fight against the fascist Derg is nothing but an infamous military junta. Listen a beautiful commentary about the song on National Public Radio (NPR)(http://www.npr.org/templates/story/story.php?storyId=10819101 ) The song was not welcomed by the government but greatly accepted by the people and became one of the best selling albums of the year .
As a revenge for his Yasteseryal, EPRDF implanted a serious case for Teddy. He was accused of being involved in a fatal car accident, Killing a man and DUI which occurred more than 18 months ago, and was imprisoned at Kality prison in Addis Ababa in April 2008. Teddy has pleaded not guilty to these allegations, and his court case and imprisonment have been national talking points in Ethiopia. On 1st December 2008 Afro was found guilty of running a man down in his car, driving away without reporting the incident, and driving without a license. The final verdict heard on December 5, 2008 and the judge ordered him to serve a six-year prison term and pay a fine of 18,000 Birr (apr. 1800 USD). Many Ethiopians see his imprisonment as TPLF-led government attack on symbols of Ethiopian unity and freedom of speech (http://articles.latimes.com/2008/aug/11/world/fg-ethiopia11 ).
Tuesday, January 6, 2009
Ethiopia imposes aid agency curbs
BBC NEWS
Ethiopia's parliament has passed a controversial bill imposing tight restrictions on aid agencies.
Foreign agencies are prohibited from a number of areas including human rights, equality, conflict resolution and the rights of children.
Local groups that receive more than 10% of their funding from abroad are also banned from working in these areas.
Under discussion for months, the bill has already been considerably modified amid objections from aid organisations.
Parliament approved the legislation on Tuesday - Orthodox Christmas Eve - by 327 votes to 79, according to the AFP news agency, before members headed home for the holiday.
The BBC's Elizabeth Blunt in Addis Ababa says at the heart of the bill and causing the most fuss is a clause aimed at preventing foreign interference in issues which the government believes should be a purely Ethiopian affair.
She says some of the organisations affected, like the Ethiopian Human Rights Council, could be seen as political and have long been a thorn in the government's flesh.
But, she adds, if the law is rigorously applied it could also catch much less controversial groups which are doing valuable work but would never be able to fund their activities from purely local sources.
The bill bans international non-governmental organisations (NGOs) from five sorts of activity:
• The advancement of human and democratic rights
• The promotion of equality between peoples, sexes or religions
• Campaigning for children's rights or the rights of the disabled
• Conflict resolution and reconciliation
• Work on criminal justice issues.
The bill's provisions imposing the same restrictions on Ethiopian NGOs which receive more than 10% of their funding from foreign sources will affect many agencies, according to our correspondent.
She says this is because a number of foreign donors prefer to channel their aid through the voluntary sector rather than giving it to the government.
A defence of the bill published by the ruling party described this attitude as a neo-liberalist concept which sees African governments as obstacles to development.
The government denies the bill is intended to restrict aid work.
"Civil organisations will be able to function without hindrances. They won't face restrictions as long as they respect the country's laws," government whip Hailemariam Desalegn said.
'Very difficult'
But opposition MP Temesgen Zewdie was quoted by AFP as telling MPs before the vote: "As far as we're concerned, it's an attempt by the ruling party to banish all those it sees as a threat to its tight grip on power."
Madhere Paulos director of the Ethiopian Women Lawyers' Association told the BBC that 99% of its funding to provide legal aid to women currently comes from abroad.
She said her members would continue to give up their time for free.
"But when we think about the premises, when we think about the court fees that we pay for our clients, the transportation, the medical fees for those who are victims of rape and sexual violence, it's very difficult to think of only using voluntary contributions."
The US government in particular has protested loudly to the Horn of Africa nation about the proposals, but to very little effect, says our correspondent.
Ethiopia is among the world's top aid recipients.
Foreign agencies are prohibited from a number of areas including human rights, equality, conflict resolution and the rights of children.
Local groups that receive more than 10% of their funding from abroad are also banned from working in these areas.
Under discussion for months, the bill has already been considerably modified amid objections from aid organisations.
Parliament approved the legislation on Tuesday - Orthodox Christmas Eve - by 327 votes to 79, according to the AFP news agency, before members headed home for the holiday.
The BBC's Elizabeth Blunt in Addis Ababa says at the heart of the bill and causing the most fuss is a clause aimed at preventing foreign interference in issues which the government believes should be a purely Ethiopian affair.
She says some of the organisations affected, like the Ethiopian Human Rights Council, could be seen as political and have long been a thorn in the government's flesh.
But, she adds, if the law is rigorously applied it could also catch much less controversial groups which are doing valuable work but would never be able to fund their activities from purely local sources.
The bill bans international non-governmental organisations (NGOs) from five sorts of activity:
• The advancement of human and democratic rights
• The promotion of equality between peoples, sexes or religions
• Campaigning for children's rights or the rights of the disabled
• Conflict resolution and reconciliation
• Work on criminal justice issues.
The bill's provisions imposing the same restrictions on Ethiopian NGOs which receive more than 10% of their funding from foreign sources will affect many agencies, according to our correspondent.
She says this is because a number of foreign donors prefer to channel their aid through the voluntary sector rather than giving it to the government.
A defence of the bill published by the ruling party described this attitude as a neo-liberalist concept which sees African governments as obstacles to development.
The government denies the bill is intended to restrict aid work.
"Civil organisations will be able to function without hindrances. They won't face restrictions as long as they respect the country's laws," government whip Hailemariam Desalegn said.
'Very difficult'
But opposition MP Temesgen Zewdie was quoted by AFP as telling MPs before the vote: "As far as we're concerned, it's an attempt by the ruling party to banish all those it sees as a threat to its tight grip on power."
Madhere Paulos director of the Ethiopian Women Lawyers' Association told the BBC that 99% of its funding to provide legal aid to women currently comes from abroad.
She said her members would continue to give up their time for free.
"But when we think about the premises, when we think about the court fees that we pay for our clients, the transportation, the medical fees for those who are victims of rape and sexual violence, it's very difficult to think of only using voluntary contributions."
The US government in particular has protested loudly to the Horn of Africa nation about the proposals, but to very little effect, says our correspondent.
Ethiopia is among the world's top aid recipients.
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